Monday, 20 February 2017

If you look up the word 'trumpy'...

...well, actually: 'twatholethinskin' in the dictionary this is what comes up:


Now tell me that this not a pre-mature anticipation of a comb-over (deadpan), but the WTF!!! -didn't Ben Stiller already did that on Cameron Diaz?

Jay

Saturday, 11 February 2017

It's in the science of it

Inuktitut grammar is mathematical.

If it be an edifice, its bricks and mortar are arranged just so and no else. Read it 'backwards' and its terminus is either a noun or a verb and its initial a pronoun or something like it (interestingly, Inuktitut can and does incorporate dual pronouns -- I...you; you...it; we...them; they...us... surlu, -jagit; -jait; -javuk; -jaagut, respectively) and inflect verb/noun phrases to render their relative position in a meaningful sentence moot being as the grammatical marker is encoded into the inflection: (using 'house')

-mi 'in a/the house'   iglumi                                                      iglumi takujara;

-mik 'the/a house'   iglumik                                                      iglumik takujunga;

-mit 'from a/the house'  iglumit                                                iglumit anijuq;

-kkut 'thru a/the.../by a/the.../via a/the...house'   iglukkut       iglukkut nuviqqaujuq;

etc. etc.).

-the structure, for lack of a better word, is beautiful in all possible ways.

Any allowable sequence of sound segments (minimally, consonant-consonant; consonant-vowel; vowel-consonant; vowel-vowel), in Inuktitut, bear upon what forms the syntactic elements may take (a change in voicing and/or place of articulation motivated by the allowable sequences (CC, CV, etc.), suurlu,

takujunga/isiqtunga 'I see/I enter'; or,

pisugli from pisuk + li  'let him/her/it walk'

-Inuktitut does not distinguish gender: 'he/she/it' are all encoded equally and similarly in the -li pronominal ending 'let him/her/it...' -- the distinction dependent upon the context and the subject/object of conversation is mutually understood).

The structure is intertwined and helical in its links. But, it has chirality, -- a sense of left and right -- an asymmetry in the system that requires a solution for a snugly fit. It works beautifully.

And this is merely scratching the surface, so to speak, of the beauty I see in the Inuit language. This same splendor is manifest in all languages. Really.

The glory of G*d interpenetrates and transcends all of creation, from the subatomic to the filaments of galactic dust that comprise our known universe.

Jay

Tuesday, 31 January 2017

Purposeful reading

Towards the end of last year I was asked to teach a course on Northern Government to management studies students. I was excited to be given the opportunity to try my hand at this having been a policy analyst for many years for both government and Inuit organizations (focusing on Inuit rights, education and language files), and that I thought I had something to contribute to this discourse.

I wanted to present the material from a historical perspective with the end view that the legal system of Canada is often the only recourse that Inuit have for 'political development'. Where does the Nunavut Land Claims Agreement come from? Why, when Inuit have had pan-Arctic presence as first occupiers, did it turn out that we ended up with four distinct Inuit regions in Canada? How long has the discourse on aboriginal rights been going on? (turns out it's been going since the 1700s with the Royal Proclamation 1763 of King George III)

The history of Canada is the history of the political and legal discourse on aboriginal rights.

But problems soon arose. There was a wall apathy and resentment I had never seen the likes of in my short career as a teacher of adults. I had always suspected that I was a capable teacher having had only pleasant experiences on the main. Even teaching Inuktitut to students with little or no grasp of the language gave me grounds to be optimistic.

But at the college level there is a certain amount of expectation that if the students do not immediately take on the subject discernible progress will happen shortly. Little did I know that I was in for a rough ride. Turns out that even if the majority of the students are willing to give me a chance it takes only one or two to dash any hopes of amicable relations. It eats away at the credibility of the teacher, especially for those who are socially awkward.

Despite all appearances, I didn't take any of the resistance personally. I just had to find a way to reach them. But it turns out that I was up against whole careers in elementary and secondary schooling that, to be brutally honest, cheat the students of any real meaningful engagement right from the start.

I ended up in arguments that neither side could really understand for, what to me were, kind of stupid reasons. It started out with me marking papers that barely made the cut. I gave one student a 19/20 for her two page essay but she was very unhappy about it. She demanded that I explain why I wouldn't give her the whole marks. I did try to explain to her that the logical transitions between ideas and paragraphs were kind of wonky as was her use of unconventional English (well, I didn't use such terms to point that out).

After our arbitrated exchange with the senior instructor, I was wracking my brain as to why I couldn't seem to convince her that my marking scheme was solid. In the final analysis, I decided it had something to do with what I call 'purposeful reading'.

Purposeful reading, I would define, is not just about picking up a strand from at least more than one source and following it where it leads but that it's also being able to be thoughtful in presenting one's begotten insights even if they turn out not to be original rather than parroting (plagiarizing) whole paragraphs of other people's works without giving credit to the original source.

Purposeful reading also allows one to context defined terms and concepts, and being able to roughly follow the logic of arguments. It is about being able to generate general statements from particular sets of facts.

This is where many students fail.

It is not that they're stupid. I highly doubt that there is such a thing as 'stupid' people—we all do stupid things sometimes but that doesn't make us stupid. The problem with many Inuit students is that they've just never been taught to think in a way that meets basic required academic standards. It is a failure of the system rather than a personal failing.

The notion of a liberal arts education requires something a whole lot more than just what the system gives or can afford to give. It requires a long-term commitment from both the student and the teacher. Since most of the teachers in Nunavut are transient government employees the commitment to continuity is key to education.

It is only right and just that we, as teachers, try and ensure this notion of continuity knowing that we're just one sign post along the highway of personal development of the students.

I've always been committed to following strands of thought that sometimes go back thousands of years. I'm no mathematician but I appreciate maths because I was trained by linguistics to appreciate formal logic and its constraint rules that are based on verifiable distinctive features of a discourse.

I've never entered a formal discourse fully-formed and fully-equipped to comprehend the subject; where I normally start from is the set of defined terms and how and why they interact with each other in the internal logic system of the discourse. I build upon what I can comprehend, what I can translate into and draw from other areas of my life experiences to enrich my learning. Most times I am drastically wrong in my thinking but my errors in replicating major arguments are the most instructive of what the discourse requires of me.

I know that I'm not unique in this respect: all viable educational experiences have this feature. Inuit and aboriginal peoples in general have not really been given this opportunity for personal growth.

Jay

Thursday, 26 January 2017

POTUS 45th's 'alternative facts' (alternate reality?)

I found this article from The New York Times interesting and wanted to share it. I absolutely love it. It reveals a profound insight (if not disclosing of how to deal with the 45th, himself) into what 'alternative facts' actually mean.

(from: https://www.nytimes.com/2017/01/25/us/politics/trump-bernhard-langer-voting-fraud.html?_r=0)


Photo
Bernhard Langer during the Masters golf tournament in Augusta, Ga., in April. Despite the president’s claim otherwise, “he is not a friend of President Trump’s,” his daughter said. Credit Jae C. Hong/Associated Press
WASHINGTON — On Monday, President Trump gathered House and Senate leaders in the State Dining Room for a get-to-know-you reception, served them tiny meatballs and pigs-in-a-blanket, and quickly launched into a story meant to illustrate what he believes to be rampant, unchecked voter fraud.

Mr. Trump kicked off the meeting, participants said, by retelling his debunked claim that he would have won the popular vote if not for the three million to five million ballots cast by “illegals.” He followed it up with a Twitter post early Wednesday calling for a major investigation into voter fraud.

When one of the Democrats protested, Mr. Trump said he was told a story by “the very famous golfer, Bernhard Langer,” whom he described as a friend, according to three staff members who were in the room for the meeting.

In the emerging Trump era, the story was a memorable example, for the legislators and the country, of how an off-the-cuff yarn — unverifiable and of confusing origin — became a prime policy mover for a president whose fact-gathering owes more to the oral tradition than the written word.

The witnesses described the story this way: Mr. Langer, a 59-year-old native of Bavaria, Germany — a winner of the Masters twice and of more than 100 events on major professional golf tours around the world — was standing in line at a polling place near his home in Florida on Election Day, the president explained, when an official informed Mr. Langer he would not be able to vote.

Ahead of and behind Mr. Langer were voters who did not look as if they should be allowed to vote, Mr. Trump said, according to the staff members — but they were nonetheless permitted to cast provisional ballots. The president threw out the names of Latin American countries that the voters might have come from.

Mr. Langer, whom he described as a supporter, left feeling frustrated, according to a version of events later contradicted by a White House official.

The anecdote, the aides said, was greeted with silence, and Mr. Trump was prodded to change the subject by Reince Priebus, the White House chief of staff, and Senator John Cornyn, Republican of Texas.

Just one problem: Mr. Langer, who lives in Boca Raton, Fla., is a German citizen with permanent residence status in the United States who is, by law, barred from voting, according to Mr. Langer’s daughter Christina.

“He is a citizen of Germany,” she said, when reached on her father’s cellphone. “He is not a friend of President Trump’s, and I don’t know why he would talk about him.”

She said her father was “very busy” and would not be able to answer any questions.

But a senior White House staff member, who was not at the Monday reception but has heard Mr. Trump tell the story, said Mr. Langer saw Mr. Trump in Florida during the Thanksgiving break and told him the story of a friend of Mr. Langer’s who had been blocked from voting.

Either way, the tale left its mark on Mr. Trump, who is known to act on anecdote, and on Wednesday redoubled his efforts to build a border wall and crack down on immigrants crossing the border from Mexico.
The story, the aide added, had made a big impression on Mr. Trump. (end of article)

-This story about Trump being confronted by his own lies really heartens me. The silent but ever-present wall of truth and facts need only stare at him blankly to defang him.

Jay

Tuesday, 17 January 2017

The Drugs...

...tricked ya.

This is actually a title to a song, thusly (The Drugs):

Cause you're hotter than the sun
And you're better than the drugs
I used to love

I would lose my decadence
I'd do away with all the dirtiness
For your love
I would become innocent
I'd listen to everything mamma said
For your love

Cause you're hotter than the sun
And you're better than the drugs
I used to love
And you're deadly like a gun
Yeah you're deadly like the drugs
Oh the drugs, I used to love

Send me down an angel
And let it pull me up from my own hell
We could float around this place
We'd be above all of the pain in ecstasy

Cause you're hotter than the sun
And you're better than the drugs
I used to love
And you're deadly like a gun
Yeah you're deadly like the drugs
Oh the drugs, I used to love

Give my best to the mess
I've had my fill of it
And give my worst to the curse
I've had my fill of it
And give my blessing to depression
I've had enough of it
Had eh- had eh-
Had enough of it

Cause you're hotter than the sun
And you're better than the drugs
I used to love
And you're deadly like a gun
Yeah you're deadly like the drugs
Oh the drugs, oh the drugs
I used to love

-Mother Mother, 2016

Friday, 13 January 2017

Mental Health

I've had my own challenges and struggles with what could be called "mental health" issues. I've been, in fact, suicidal at various points in my life. Like most Nunavunmiut, I've seen friends and family and fellow Inuit from different communities end their own lives. Oh, such loss, such suffering. Most of them young—somebody's child, somebody's dad, somebody's mom...

I don't think we'll ever figure out suicide. The solutions are not in the terminus of a particular life, but in addressing that which 'caused' that person to do such a thingthe quality of life to which a child is born, the types of experiences they go through in the developmental years, whether the intellectual and moral character and expectations of that person have been cultivated sufficiently by the education they've received (literally, their existential reality from there on out), whether they've been equipped sufficiently to 'make a living', etc. etc.

I've ended up homeless and jobless numerous times in my life, and we all know that it is no way to live. Granted, many of these numerous times have largely been my fault. But the point is that we all go through hard times. Think about it.

What makes some people just give up in the hopeless darkness while others seem to be able to cope and live to see a new day?

In terms of quality of life, most Inuit households would be considered below or barely above the official poverty line. I, myself, grew up in a relatively poor and overcrowded household—many of my generation did. Yet many do not commit suicide.

In terms of types of experiences in my formative years, horrible a lot of it. It wasn't just me. Many went through hell.

My father was a religious man. He tried, of course, to instill Christian values in all of us, his children. I, of course, rebelled against that as a youth but have slowly come to understand him and his faith. I haven't attended church in years. But I'm a believer in the Christ's Gospel. However, I've had to grow old to realize this.

I like to think that I'm a quick study and sufficiently equipped to 'make a living' in most situations.

The point is that if some of our basic needs to become a relatively self-reliant individual are met (even if later than expected), things tend to look and feel a bit more tolerable, I think.

Jay

Sunday, 8 January 2017

solved two more puzzles

and here they are:



everything is solid throughout,But I'm no cheater: and i've been solving them all without any help (though a couple of days it takes me to configure them 'cuz I needs a few experiments to figure them out)